
This past winter I had the great privilege of having a light lunch with presidential hopefully
Rudolph Giuliani and the excitement of his presence in Edmonton around my table was palatable. The former Mayor spent time talking about his values which could be summed up in pithy sentences like
“Prepare Relentlessly” “Surround Yourself with Great People” “Reflect, Then Decide” “
Study. Read. Learn independently” and the one that left me wondering
“Weddings Discretionary, Funerals Mandatory.” The premise of this final one is that funerals hold great opportunity for leaders to garner support and leadership credibility if they would only attend and be visible.
I quickly scratched the words of
Zora Neale Hurston in my note pad
“I do not weep at the world-I am too busy sharpening my oyster knife.”
Canadian
Naomi Klein comes out swinging in her follow up book to the critically acclaimed
brand-busting “movement bible”
No Logo with this falls publication of
The Shock Doctrine.
Naomi begins her 500 plus page treatise on the
Rise of Disaster Capitalism by diving into the New Orleans fiasco by interviewing Jamar Perry a flood survivor at the Red Cross shelter in Baton Rouge.
At the time of the interview the news racing around the shelter was that Richard Baker, a prominent Republican Congressman from New Orleans, had told a group of lobbyist,
“We finally cleaned up public housing in New Orleans. We couldn’t do it, but God did.” Joseph Canizaro, one of New Orleans’s wealthiest developers, had just expressed a similar sentiment:
“I think we have a clean sheet to start again. And with that clean sheet we have some very big opportunities.” To add insult to injury all that week the Louisiana State Legislature in Baton Rouge had been crawling with corporate lobbyists helping to lock in those big opportunities: lower taxes, fewer regulations, cheaper workers and a
“smaller, safer city”-which in practice meant plans to level the public housing projects and replace them with condos. Naomi comments that hearing all the talk of
“fresh starts” and
“clean sheets” could momentarily help people forget the toxic stew of rubble, chemical outflows and human remains just a few miles down the highway.
Over at the shelter, Jamar could think of nothing else.
“I really don’t see it as cleaning up the city. What I see is that a lot of people got killed uptown. People who shouldn’t have died.”The two were speaking quietly, but an older man in line in front of them overheard and added
“What is wrong with these people in Baton Rouge? That isn’t an opportunity. It’s a #$!** Damn tragedy. Are they blind?”Then a mother with two kids chimed in.
“No, they’re not blind, they’re evil. They see just fine.”“They do not weep at the world-for they are too busy sharpening their oyster knives.”
As former mayor Rudy Giuliani uses tragic events as opportunities to garnish leadership credibility and as the power brokers of New Orleans use tragic event as opportunities to reduce taxes on the rich and nab prime real estate, I wonder where the Christian church is in all of this?
Trying to seize on the opportunity to nab converts I'd bet.
Not to sure…Just listen to the sermon given at the next funeral you attend.
I think this happens because the gospel I was primarily raised on
(and have ashamedly taught at times) was ideally introduces in times of conflict
(marriage break up, death in the family, loss of employment, times of great loneliness) and if that didn’t work there was always the basis of eternal damnation.
(“You are clearly optimistic, healthy, full of integrity…but have you thought of how you will spend eternity?”)In doing this we have created a parasitic gospel that has no life on its own.
Is our gospel, like Giuliani’s poor leadership and like New Orleans botched rescue, so weak that its best opportunity to look attractive is with the backdrop of crisis?
If so what happens when the crisis is cleaned up or resolved?
What happens when the restaurant lights come up and people see what the date we hooked them up with really looks like?
Or further, what happens when crisis arise primarily because of the gospel?
What would happen if hell and conflict were erased?
Would the message of Jesus have any value?
Are we merely vultures sent by the creator of the cosmos to scavenge what we can? Or are we human beings that are sent to see and smell the
"toxic stew of rubble, chemical outflows and human remains just a few miles down the highway" and not simply an opportunity? Are we not called to be human beings who weep in crisis and not fumble for our pocket knives to open up Hurstons great oyster?

Not making the editorial changesIn
Brian Mulroney’s Memoirs he notes how Prime Ministers are lobbied for Senate seats at every perceivable opportunity of one opening up by recounting the story of the honorable John A. McDonald being lobbied for a Senate seat-at the funeral of a senator!
“Sir John, I would like to take that man’s place,” the applicant whispered to Canada’s prime minister, motioning toward the coffin.
“I’m afraid it’s too late, “Sir John A. replied.
“The coffin lid is nailed shut!”